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DERECH HASHEM ENGLISH PDF

Derech HaShem (The “Way of God”) is a philosophical text written in the s by Rabbi Moshe Chaim Luzzatto. It systematizes the basic principles of Jewish. Luzzatto’s Derech Hashem and Luzzatto’s thought process. It begins with an Chaim Luzzatto de Derech Hashem et de Luzzatto à pensée. Il commence par. Rabbi Moshe Chaim Luzzato’s (RaMChaL) Derech Hashem, is probably the most Translated into English by Rabbi Aryeh Kaplan, it was published in

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Dec 31 23 Tevet Torah Portion. Written in the early 18th century by R abbi M oshe Ch aim L uzzatto known famously by the acronym RamchalThe Way of G-d is a highly systemized look at the basics of Jewish thought, including. This course will follow The Way of G-d in order, giving background and in-depth explanation where needed.

Derech Hashem – Wikipedia

dereh The book is available at Jewish bookstores, or online at Amazon. Any classic work of literature can only be properly understood in the context of the culture and times that it stems from. Ramchal’s The Way of G-d is no exception. Ramchal was born in Padua, Italy in to a traditional Jewish family.

He was already recognized at a young age for his exceptional memory and brilliance. His parents arranged for him to be tutored in the deeper mystical aspects of Torah by Rabbi Moshe Zacuto, one of the leading kabbalists of the time. Already when the Ramchal was in his twenties, he had his own following of students who were enthralled by his mastery of Bible TanachTalmud and Kabbalah.

At the same time, European Jewry was going through a difficult period. About years prior, another popular Jewish figure had emerged who had wreaked havoc across the Jewish world. Recognized as a young brilliant mystic, he led a mass of followers to believe that he was the messiah.

By playing on the difficult conditions that most Dderech were living in and the constant anti-Semitism, he convinced large numbers of Jews that the final redemption was imminent. As he made his way toward Israel, he was stopped by the authorities in Turkey who imprisoned him.

Under threats of death from the sultan, Shabbatai Tzvi converted to Islam. His most ardent followers converted as well, claiming that it was all part of the process of redemption. For the majority of European Jewry, hopeful for some salvation, it was a devastating blow. A ebglish and charismatic Ramchal, while becoming popular among the Jews of Italy and elsewhere, was degech suspicions among the local rabbis, fearful of another false messiah.

There, he had formed a select small group of students who had to commit themselves to reviewing the entire Tanach and all six orders of Mishnah every month. And in addition, they had a dereh among themselves that between them Torah would be studied 24 hours a day, every day, to fulfill the rabbinic dictum that “the world stands on the merit of Torah learning. The Ramchal writes that the essence of Torah is to be found in Kabbalah, and that all other learning is a preparation toward that goal.

It was this emphasis on Kabbalah, combined with the Ramchal’s growing popularity, which led the rabbinical authorities of his time to pronounce a decree allowing the Ramchal to teach Kabbalah only under two conditions: Amidst this controversy, the Ramchal moved with his family to Amsterdam, where he took up a job as a lens cutter and avoided public attention, devoting himself instead to writing.

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At the age of 37, the Ramchal came with his family to Israel and settled in the coast city of Acco. He died along with his family in a plague at the age of The Ramchal produced a tremendous literature over the course of his short life.

He wrote plays on themes of ethics and morality in Italian, works of poetry, philosophical works like Derech Hashemand perhaps his most famous book, Mesilat Yesharimthe Path of the Just.

Mesilat Yesharim provides a practical Torah framework for personal spiritual growth, and became the guidebook for the Mussar movement in Judaism 80 years later. The majority of his books deal with deep philosophical and Kabbalistic concepts that are fully accessible only to today’s biggest scholars. So let’s get started by examining the Ramchal’s introduction to the book. Through this we can gain an understanding of his aim in writing it. He starts by saying:.

When one knows a number of things, and understands how they are categorized and systematically interrelated, then he has a great advantage over one who has the same knowledge without such distinction. It is very much like the difference between looking at a well-arranged garden, planted in rows and patterns, versus seeing a wild thicket or forest growing in confusion.

We have to keep in mind that the Ramchal was writing to observant, generally well-educated Jews. He felt a need not to explain basic Jewish concepts, but to organize them.

His view, which may be just as valid derrech, was that people were learning Torah piecemeal, without any clear overview of the fundamentals. And that disorganization makes it difficult to understand the bigger picture of the Torah’s view englis life. As the Ramchal says: It would be hard to remember any of it, much less see the big picture! Ironically, even though the Ramchal is writing to a generally educated audience, his book is a perfect introduction to the Enlish fundamentals even for a total beginner to Judaism.

Because in order to provide maximum clarity, the Ramchal goes out of his way to define and clarify every point he makes along the way.

Toward the end of the introduction, he says:. This book should thus provide the basis from which general theological concepts found in the Torah and its commentaries should be readily discerned.

All its secrets will then be within your grasp No wonder that this book has been plumbed by the greatest scholars, and at the same time been the ultimate introduction to Judaism for the novice! I have worked to arrange these concepts in the order that seemed most suitable and in language considered most appropriate to provide a complete picture of what I deemed necessary. You should therefore go through this work carefully, diligently remembering each fact until you find use for it.

Do not overlook any detail, for you may be neglecting a vital concept. Read each word carefully, try to grasp the essence of each idea, and remember each thing accurately. You englosh then attain the greatest benefit and gratification from this book. After teaching The Way of G-d numerous enylish, I know the Ramchal is not exaggerating when he says to “not overlook any detail.

But more than that, the Ramchal will present it in a structure where all of the pieces fit beautifully together. We will also see that when these ideas are put into their proper context, they become applicable to life. One of the most fundamental concepts the Ramchal talks about in his works is the concept of applying Torah — that ultimately we should see the ideas of Torah as insights into life, and as an aid to where we fit into the bigger picture of creation.

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So as we go through The Way of G-dwe’re going to look out for those insights that we can “bring down” into improving our daily lives, and our relationships — rerech others, with G-d and with ourselves. The next lesson will begin chapter one of The Way of G-don the topic of understanding the nature of G-d’s infinite existence.

As this is a deep and somewhat abstract topic, our exploration of this chapter will be longer and more engllsh than subsequent chapters.

1. The Way of G-d: Introduction

And finally, in our exploration of The Way of G-d, we might spend 2, 3, or even 4 classes discussing one individual “point. Actually, it’s highly systematic. Thus, at the top of each class in this course except for this introductory essayyou’ll find a number that looks like this:.

This numbering system will carry on throughout the course, and will help us to keep track of our progress. It will also give an easy cross-reference to the book version of The Way of G-d translated by Rabbi Aryeh Kaplan, published by Feldheim that you should have available.

About the Name of G-d: Any Hebrew name of G-d is forbidden to erase see Deut.

hxshem The common rabbinic opinion is that “G-d” written in any language, other than Hebrew, has no holiness and can be erased Shach – Yoreh De’ah In this course, we will follow that custom. Your email address is kept private. Our editor needs it in case we have a question about your comment. The Miracle of Jewish History. An Open Letter to a Jewish Singles. Iron Lady of the Middle Engkish. The Muslim Spy who Became a Jew.

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A Match Made in Heaven. The Beginning of Potential. Why Celebrate in the Dead of Winter? Towards a More Envlish Existence. Kabbalistic Tu B’shvat Seder. The Way of G-d: Written in the early 18th century by R abbi M oshe Ch aim L uzzatto known famously by the acronym RamchalThe Way of G-d is a highly systemized look at the basics of Jewish thought, including the existence of G-d the nature of G-d Divine providence prophecy the purpose of mitzvot this world and the afterlife the Jewish people among the nations This course will follow The Way of G-d in order, giving background and in-depth explanation where needed.

Who was the Ramchal? The Ramchal’s Introduction So let’s get started by examining the Ramchal’s introduction to the book.

He starts by saying: Toward the end of the introduction, he says: The Ramchal ends with one exhortation: Fundamentals of Existence Section 2: Divine Providence Section dsrech The Derecch, Inspiration, and Prophecy Section 4: Serving G-d Each of these sections is divided into chapters.

And each chapter is subdivided into various ” points. Thus, at the top of each class in this course except for this introductory essayyou’ll find a number that looks like this: Please sign me up for Aish. Most Popular In Philosophy.